__________________
You only grow old when regrets take the place of your dreams, so please grow old without any regrets. Make your life matter.
Aspire to inspire before you expire.
I am a Humanist - and, I feel many people relate to its values: Contact Marie (03) 9833 4732 for further information but briefly, a Humanist is defined by being able to answer "Yes" to the majority of the following statements, so whether a financial member (inexpensive) or just slightly off centre it gives me the stability to place myself with a group I truly relate to:
• Natural events have natural causes
• The universe is neither for us nor against us
• Morality is a challenge to be worked out by human beings from experience
• Compassion and reason are valuable guides for deciding right from wrong
• We are responsible for ourselves and to each other in trying to do what's
right
• People are social beings and need each other to get through life
• Reason is a useful and powerful tool for solving problems
• The methods of science seem to work better than non-scientific methods
• It's better to work on human problems, yours and others, instead of expecting
gods or governments to solve them for you
• Your happiness is more likely to be created by you than just happening to you
• What happens to you is more to do with choice and chance, rather than being
determined by stars, or by gods
• You're not born sinful, just human, with possibilities and opportunities, not
burdens of guilt
• It's right to be open to learning from and hearing the views of others
• Individual freedom of choice is part of being human and worth defending
• We humans are part of nature and depend upon and have kinship with other life
forms
• Human life is a 'do-it-yourself project with nobody waiting around to rescue
you.
Being a Humanist puts the responsibility for yourself squarely where it belongs. No one to cover for your actions, no blame attributed to your actions - One lives with the consequences of their own actions. Many people who assist people to die a good death are Humanist by their nature because they understand the practicalities of living with a desperate health condition that makes the current Law and its imposition, just too stupid to abide by easily in the face of a loved ones pain whilst dying, and pleas for release from it. They don't see their actions as "Murder" with the intent to maliciously do bodily harm but instead, they reason that individual's pro choice, to hasten their own death with or without assistance as being the ultimate definition of a "Humanist".
When I heard the 2006 Pope Benedict was being pressured to dispense with Limbo ( "a place of suspension where unfortunates' souls who have not been baptized according to the Catholic Church and therefore are considered unworthy to see the face of God for evermore") I asked could he please take it one step further and delete Heaven and Hell while they were at it. In deleting those places "Good Christians" yearn or fear most, people could then live their lives free of the guilt and fear of retribution and just be good humanists.
For those who require the security blanket of a regimented "faith" system, hold onto it by all means - but our Australian Laws should not be based on unproven "Word of God" rhetoric, affecting a vast number of people who share my views. Tom Frame, The Anglican Bishop to the Aust. Defence Forces said of Humanists in his book Church and State: Australia's Imaginary Wall (2006) p 84 "It is, of course, a form of human idolatry to believe in the utter self-sufficiency of human beings and the perfectibility of human reason" I have total faith in the ability of the human body to make my life as perfect as one could expect from something that was never made to last. Science every time for me, over the intangibility of faith. All my life I worked with the certainty of figures, they're tangible regardless of where they pop up, they explain and they balance each other out. "Faith" doesn't work for me.....I want the evidence of reality. Loving oneself is the first lesson of life. It is not idolatry to believe in oneself to the exclusion of a God or another human being. "Blind Adoration" is what faith is, because one cannot see beyond what they're told to believe -
Blind Faith is not what put mankind into orbit. It was the science of man, not "Faith in God" that ensured "lift off!", for which the Insurance companies underwriting man's faith alone, in his own abilities is forever grateful. Faith doesn't put bread on the table, man's belief in his own ability to provide for his family does that. Yes, we need to have pride and be public about man's faith in man's achievement. A man jumps out of a plane with a parachute (and perhaps a prayer) but it is the tangible item that he relies on for his life - he may survive without the prayer but he will definitely not survive without the parachute.
Christian Charity is not a great virtue of mine, but providing a balanced viewpoint is always high on my agenda so I offer this analysis on how selective the Bible has become from Burning People at the Stake (for God's Sake) to killing Iraqi people in the modern sense, based on a sense of self righteous protectionism, with 650,000 killed including perhaps 10000 "coalition of the willing"....Perhaps seen as tongue in cheek by many, one needs to look at the message behind to words to understand their significance. The Bible, on whose words, millions live their lives as translated through some 2000 years, is shown to be just that - A Book of Words - on which people have selectively chosen their particular path.
Interestingly Bono, (a Rock Star) in
fighting American Christians into funding The Age of Aids victims, only achieved
his goals by quoting selective passages of the Bible to the Senators in
Congress.
Legend: Letter to Dr. Laura highlights fallacy in a particular anti-homosexual argument.
Dear Dr. Laura,
Thank you for doing so much to educate people regarding God's Law. I have learned a great deal from your show, and I try to share that knowledge with as many people as I can. When someone tries to defend the homosexual lifestyle, for example, I simply remind him that Leviticus 18:22 clearly states it to be an abomination. End of debate.
I do need some advice from you, however, regarding some of the specific laws and how to best follow them.
a) When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord (Lev 1:9). The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?
b) I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?
c) I know that I am allowed no contact with a woman while she is in her period of menstrual uncleanliness (Lev 15:19-24). The problem is, how do I tell? I have tried asking, but most women take offense.
d) Lev. 25:44 states that I may indeed possess slaves, both male and female, provided they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify?
Why can't I own Canadians?
e) I have a neighbor who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself?
f) A friend of mine feels that even though eating shellfish is an Abomination (Lev 11:10), it is a lesser abomination than homosexuality. I don't agree. Can you settle this?
g) Lev 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle room here?
h) Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev 19:27. How should they die?
i) I know from Lev 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?
j) My uncle has a farm. He violates Lev 19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? (Lev 24:10-16) Couldn't we just burn them to death at a private family affair like we do with people who sleep with their in-laws? (Lev. 20:14)
I know you have studied these things extensively, so I am confident you can help.
Thank you again for reminding us that God's word is eternal and unchanging.
Your devoted disciple and adoring fan.
name & address of contributor withheld
I rest my case against the published article by seeking the implementation of "common sense" RIP
Life at any price is a choice many of us would not want, the purpose of maintaining this website is about creating awareness of the needs for others who may feel differently about their end of life choices. Not to ram my own POV down others people's throats, but to create a tolerance and understanding of how people arrive at their life's destination, seeing the glass half empty or half full depending on the individual's perception.
As of March 2006, on the bottom of this page, you can read an email
(never acknowledged) I
wrote to a Sydney Newspaper which gives on overview of "my say". The
important political Resolution dealing with Advance Directives/Living Wills and
which highlights the necessary for end of life choices, sits on the desk
of the current Victorian Minister for Health, Bronwyn Pike. The wording of the
Resolution is on the bottom of the first opening page as you enter the website.
At present, Victorian law does not give us the right to seek a medical solution to end suffering when life ceases to have quality. To enable a medically assisted death to be legalized, it is necessary that our State politicians pass a Bill in Parliament.
The manner of dying is an issue created by advances in medical practice and technology which have enabled the life of the body to be prolonged long after a practical or meaningful quality of life ceases to exist.
I have raised the matter of possible Legislative change for the acceptance of Advanced Directives making them legally binding, without meaningful response, in addition to a Medically Assisted Death.
I’ve written four times (written, printed, enveloped & stamped real letters! as
distinct from convenient (and free emails) at personal expense, to all 88 Members of both Houses of State Parliament,
plus 12 Victorian Senators,
perhaps, 40 of whom have responded. Most politicians said they would consider my concerns if and when such a Bill was presented in Parliament for debate.
Rarely have any acknowledged the 76% of Victorians they represent who want VE
with restrictions.
Mostly I talk about the legality of choice for the individual by the legalising of their Advance Directive or Living Will. Currently they are "respected" but not to the extent that they are taken seriously by legislative change to ensure adherence to a person's wishes for their end of life choices. Doctors still control the individual's right to choose the method of their final journey from life itself. Doctors are trained to "save lives", not to consider its costs!
Death has been given a mysticism it really shouldn't have in society. Once women died in childbirth at home, children died of infectious diseases, old people living within the family, died of illness or old age. Death happened in the home, when the living finished. Now death happens in the sterile environment of a hospital without the reality of daily life going on around us. I am old enough to remember when my grand parents were laid out on the dining room table, blinds drawn half mast and people visited them and paid their respects in hushed voices. We, as children, kissed the dead bodies of our dead. There was no fear of dying or the dead.
We need to connect back to our roots and face the normality of death.
While not suggesting laying out the dead on the best dining room table is a way
to go sixty years on, I believe we need a more normal attitude to the life
altering event, that is, the art of dying.
To make a difference we must ensure our voice is heard. Be noisy!
I have been described as self centred and "not listening", and I can understand the frustrations of those who know and love me, warts and all - But I am, who I am, and my life's experiences have made me into the "fighter" known for stubbornness in the face of adversity. I apologise for my personality shortcomings which possibly grate on other's nerves I'm sure, but I couldn't achieve what I am attempting if I didn't have some arrogance about my success working without and within a group of like minded people.
People have remarked that I "stand alone" on Parliament Steps and ask why don't
I gather more around me. I don't see it as a social event for idle
chit chat, but rather a necessity to inform and clarify their understanding in
many cases. I've
remarked elsewhere that dying is a lonely business. It is possible to be
made more
joyful, if family could "enjoy" the sharing of company whilst still reasonably competent, but
under the current laws we sit beside the silent bed watching the dying person
drugged into unconsciousness to prevent their pain overwhelming them.
On the other hand a medical assisted death would enable the person to be fully
functionally and able to share valuable but limited time with their loved ones.
Rather like Nancy did, all those years ago......
Endeavour to gain the support of your local Member of Parliament, and encourage them to initiate and support debate in Parliament. Write to them, ring them, make an appointment and go prepared. It is important to present a coherent point of view and to stay calm.
However, it is very hard for me to remain calm in the face of such inactivity on the part of the lawmakers “acting” on behalf of the rest of the community, when there is overwhelming evidence that Medically Assisted Dying is appropriate for some medical conditions. I don’t ask that they consider for themselves personally but rather others, who are not able to help themselves. It is about the choice.
As asked in the Tibetan Book of Living and Dying:
“What is compassion? It is not simply a sense of sympathy or caring for the person suffering, not simply a warmth of the heart of the person before you, or a sharp clarity of recognition of the needs and pain, it is also a sustained and practical determination to do whatever is possible and necessary to help alleviate their suffering. Compassion is not true compassion unless it is active.”
Again from the Tibetan Book of Living and Dying, among the many words of insightfulness acknowledging our pain is this little gem addressing the medical profession specifically.
“One of the things I hope for from this book is that doctors all over the world will take extremely seriously the need to allow the dying person to die in silence and serenity. I want to appeal to the goodwill of the medical profession, and hope to inspire it to find ways to make the very difficult transition of death as easy, painless and peaceful as possible. Peaceful death is really an essential human right, more essential perhaps even than the right to vote or the right to justice; it is a right on which all religious traditions tell us, a great deal depends for the well being and spiritual future of the dying person.
There is no greater gift of charity you can give than helping a person to die well.”
A very powerful message there, and is a repeated plea from countless others who don’t have a voice.
My questions to you, readers of “your choices in dying”, are?
Is it possible to replace the address from doctors and make it to “politicians”? Why is it so hard for politicians to act with genuine compassion and charity to others, knowing they can create the legal safeguards against the abuse of legislation? Can we encourage them to think outside the voting square of the powerful lobby groups and have only compassion and charity as their priority? Can we do this together?
In fairness, there are compassionate politicians but they are overwhelmed by their colleagues demands to “toe party lines”, as in one major party’s organizational culture. Surely there are politicians with the courage to remain an individual, truly representing their constituent’s needs. The other major party has sympathy for the constituents but bowed to the power of the lobby groups, “pro life at any cost” rather than “pro life”. What of “Pro Choice”? Ex Premier Kennett and I disagreed on most political issues, however medically assisted dying was the one major point on which we agreed. Now he’s working with
beyondblue (dealing with depression) which indicates that he is aware that sometimes life can be unbearably painful. Appropriate legislation, with safeguards, for those who have no hope is sorely needed.
Depression can also be experienced quite justifiably, by people with
terminal and chronic illnesses, without hope.
There are very real and tangible reasons for depression, not all “are just in the mind” many are in the body! It is very depressing to see your body being destroyed by disease and knowing there is no escape. Those who deny us the right to die with dignity are not faced with the realities of diseases such as cancer, advanced rheumatoid arthritis, muscular dystrophy or MS! Some of these diseases are not necessarily terminal in themselves; one just may wish they were. Their affects are being unable to control your bowels and bladder, unable to feed or dress yourself, too ill to brush your teeth or comb your hair, too ill to read, watch TV, talk to friends, too ill to do anything but hope for release.
Valid reasons for depression? Yes! Avoidable?, yes!, by legislation!
Security in knowing that a peaceful death is a right would release many of us to really live for as long as we want to, whether a day, a year or ten. Because it is a personal choice, that feeling of confinement in a sick and useless body would no long apply.
But, I feel many in the medical, political and related services know this already and can enjoy the feeling of gratification having such power over another human being. I feel it is almost a form of dictatorship which they enjoy to the extent they will not loosen the reigns of power for humanitarian compassion or charity. The, “ultimate” power and control, although, as with politicians, many just don’t want to be associated with “‘pro choice”. Doctors, Nurses and above all the lawmakers, the politicians remember “there but for the Grace of God, go I” Please consider!
I visited a website, somewhere, that scoffs at the efforts of those trying to reword the word “euthanasia” in such a manner as to make it more palatable to the general public. Originally, I was dismayed by the gentleman’s sarcasm but then I realized he is the one with the problem. Put simply the word means “good death”. We’ve tried to make it “mercy” “compassionate” “dignified” “choice”. Do any of us really have a problem with describing the manner in which we would choose to die as anything other these descriptive words?
So many people have commented that it is not the dying that concerns them, (lets face it) , it is the one thing in life, that everyone will do including politicians and their loved ones; it is the manner of their death, and that which remains in the memories of those you leave behind.
The purpose of this site operated by just one woman with a passion for ensuring
a good death, I know I am not alone with this passion.
Please take whatever action you feel is necessary with your State and Federal Politicians to ensure that at least in our children’s lifetime, choice and dignity in dying becomes a right of all individuals. That is, to choose without the stress generated by secrecy in order to achieve serenity in dying.
When love and law clash, no one wins.
Jail takes many forms when faced with moral dilemma. Love & freedom, or just freedom? Faced with the anguish of illness, the law also creates anguish. Doctors and nurses who witness this could support the cause for change in a tangible way by adding their weight to the debate, Please.
Of course, if you don’t share for my desire for a good death, do nothing and let nature take its course, for you, but, please allow me the right to choose! Be passive, stand aside and let me and others pass through the gate!
The needs of the relatives of the ill person have also to be considered. They cannot be taken lightly, but should still, to my way of thinking be put to second place on our list of priorities. When very ill, the most important person is you (and your pain). Your friends and loved ones will sympathize and be of great comfort to you, but unless they’ve walked in your shoes, they can’t know your pain. Explain to them gently if need be, that your need for peace and serenity in dying is paramount. I believe, in letting you go, they demonstrate true love. No one has ever said “loving someone to death” was easy.
I found it extremely exhausting to be told constantly “to think positive”. sometimes silence is golden. Just a hug! But for all your sakes, do the necessary communicating, before it’s needed, about where you want to be when the action starts in earnest. Home is looking really good to me. Home, a quiet and serene sanctuary, leaves decision making in your hands.
We must accept that dying follows living and is inevitable for all us.
Sitting on a park bench with a woman I’d never met before listening to her story of “one day at a time” had a profound affect on me. She had her “insurance” stashed. I understood the importance of her need for autonomy. She wanted a quiet
"proud" death. The woman had a brain tumor and had been fully aware of her
prognosis. Nothing was to be left to chance.
Doctors are afraid of litigation arising out making decisions based on
patient needs. After all, the doctor doesn't have a vested interest in the
welfare of any specific patient. I've been told, health staff don't
like a death on their watch.
And again, the medical staff sometimes ignore the Medical Treatment Act 1988. This is a genuine concern.
One day, I went to visit an elderly man who’d had a number of strokes. I could push his cumbersome wheelchair into the sunshine on occasion and we could share the smell of genuine fresh air, away from the nursing home. He so loves the sunshine and fresh air. His wife was telling me how my friend had refused medication from the nursing staff. Witnessing this, the wife demanded that the medication be given, to make him take that, which prolongs his meaningless life for him. This man who had worked outdoors all his life, and for whom I hold great affection, is wasting away slowly with a mind still functioning, yet never to walk, read, garden or attend his own needs again. Of course, his legal right was to refuse medication but with the pressure of family, his rights were being denied in the name of what, - “love?”
I came away even more inspired to encourage legislative change to protect the vulnerable from the well meaning selfish, who would encourage life regardless of the pain and anguish experienced by the ill, who suffer an ignoble end, steeped in decay. Real loving means that you can release them, regardless of your pain, to witness their death knowing their anguish has ceased. If you are religious, you’ll know your loved one has gone to a peaceful, serene other world. Hold that thought!
A Medical Enduring Power of Attorney or Living Will is essential for every person who wants the right to choose their own path to death. Perhaps a close family member is not the best person emotionally to represent your interests. Your appointed agent needs to be very strong mentally and physically capable of making important decisions in your best interests. An Agent can override the relative who may even find relief in having the decision taken out of their hands.
May I recommend you to the site of the Dying with Dignity Victoria, Contact
Phone (03) 9877 7677, website
www.dwdvictoria.org.au email:
dwdv@dwdvictoria.org.au
In a very image driven world where most of us all “far too busy”, “couldn’t say
that” “couldn’t do that” “what will the relatives say” “what will my friends
think”…….Just do it!.....Be proactive, refer to the Media Link, and make
legislative change a very real possibility…..
In an article issued for Suicide Prevention Week (6 – 10 November 2000) Wesley Mission states:
(Perhaps depression may clarify the word, Psychache.)
Suicide as Psychache
After working in this field for over 50 years Shneidman says:
| Nearing the end of my career in suicidology, think I can now say what has been on my mind in as few as five words: Suicide is caused by psychache. Psychache refers to the hurt, anguish, soreness, aching psychological pain in the psyche – the mind. It is intrinsically psychological - the pain of excessively felt shame or guilt, humiliation or loneliness or fear, or angst, or dread of growing old or of dying badly - or whatever. When it occurs, its reality is introspectively undeniable. Suicide occurs when the psychic ache is deemed by that person, to be unbearable. This means that society also has to do with different individual’s thresholds for enduring psychological pain. |
An email I sent off as a result of a survey question which never did get a response
I was responding to a question asked by a Sun Morning Herald Journalist, with
this article. I knew she meant walking the dog, dancing or doing crosswords, but
I wanted the question taken outside the comfort zone of the majority of
people!.. (Note as of May 2007 and I neither a member of a gym or the ALP)
From: On Behalf Of Your Choice In Dying
Sent: Tuesday, March 21, 2006 10:09 AM
To: dkaufman@smh.com.au
Subject: [right_to_die] Beneficial to my Health
Yes, I do something I believe to be beneficial to my health in that I am
actively campaigning for Choice and Dignity in Dying. I do this on many fronts,
I write letters to politicians, probably in excess of 400 over four years. I
operate a website named www.yourchoiceindying.com in which I actively encourage
others to lobby for Legislative change to the Medical Treatment Act 1988 to
ensure legality of a person's Living Will in Victoria. And I walk the streets
promoting the concept of voluntary euthanasia. I have stood on the steps of both
Flinders Street and Parliament House, a solitary figure against the introduction
of the Criminal Code Amendment (Suicide Related Material Offences) Act 2005. I
promote Voluntary Euthanasia with stickers on three sides of my car. I wear a
T-Shirt promoting my website, four, made to order.
I have stormed against the ALP in Victoria and Federally for not supporting what
in excess of 70% of Victorians have said they'll support, that is Choice and
Dignity in Dying under stringent guidelines. Mostly I am ignored.
Over three years I have attempted to have a Resolution brought to the State
Conference through my local branch meetings and the ALP Health Committee which
eventually was adopted in 2005 that would have seen Advance Directives honored
in the Justice System. Unfortunately it was amended at the December 2005 State
Conference affecting only those within six months of impending death. That
Resolution now rests on the Desk of the Victorian Health Minister Bronwyn Pike
and correspondence from myself regarding its progress remain unanswered. In an
election year it is unpalatable subject for politicians yet 70% of Victorians
want action.
It is actually detrimental to one's health to know that no one on either side of
politics, with exception the Democrats, (who currently hold no power) even
listen to our voices.
An elderly person contemplating suicide and discussing it with her best friend
can be fined $110, 000 for holding a telephone conversation (refer Criminal Code
Amendment (Suicide Related Material Offences) Act 2005. Very few people in the
Media addressed the issues arising out of the law which came into effect January
6, 2006. In Sydney circles it has been established that Radio Talkbacks Jocks
haven't even heard of the Bill which passed through Parliament with only the
Democrats fighting for freedom of speech on our behalf. Knowing that someone
cared what happens to the frail elderly who can't defend their own position
because of illness, age and the incapacity to cope with modern technology would
be very beneficial to their health.
No one has been convicted in Victoria for failure to abide by the existing rules
of the Medical Treatment Act of 1988 which specifically states a person's rights
to refuse medical treatment with the exception of palliative care eg pain
relief, food and water. (I suppose because of the traumatic experience of dying
leaves one person dead and their relatives too grieving to care after the
event!) I have witnessed a relative overriding the patient's wishes to receive
no medicine and the nurse concurred with the relative. The patient was too frail
to argue. My letter regarding this matter also, to three Ministers remained
ignored.
I see my activism as beneficial to my health because although change will not
come in my lifetime, I hope I pave the way for others in the future. I believe I
represent a concept for many frail elderly people who have neither the health,
the energy, or the tenacity to face politicians who refuse to face up to their
responsibilities of a State Health level, for fear of upsetting a very strong
Right to Life Campaign. Whose views impinge on those who do not share their
belief system.
I am a member of Dying with Dignity Victoria, Exit International and a committed
Humanist (except I agree with Capital Punishment within limits). I receive no
funding. I see what I do as very important. I believe the security of knowing
that there is a "peaceful pill" available would make many terminally and
chronically ill people more serene in facing their last months of life.
It would be extremely beneficial to my health to receive one very good reason
why an Advance Directive or Living Will could not be a document bound by
Statutory Law in Victoria. I have a tattoo on my chest which specifically
states: Do Not Resuscitate. Thank You. VE Member. The nurse in the Emergency
Department of a large hospital asked me what "VE Member" meant?. I thought she
was joking, but she really had no idea. And this is in an Emergency Ward of a
large Hospital! The doctor while smiling told me I wasn't going to die of my
ailment (which I knew already) and was surprised that I knew of the Medical
Treatment Act of 1988.
Keeping patients ignorant, and not respecting their POV, is not beneficial to
their health.
I suppose my response was not as you expected but just to demonstrate I am a
reasonably balanced 63 year old, I attend gym some three times a week and dip
the odd toe into the pool pretending to swim. Unfortunately I haven't yet learnt
how to breathe while actually swimming so it is one thing or the other, but not
yet together!!!
Mary Walsh
www.yourchoiceindying.com
____________
Someone's else Say:
Decisions that should be mine!
I am 86 years old and my husband died five years ago, aged 80.
Although he was seriously ill for his last year of life, his initial
collapse, caused by an aneurism in his brain, was quite sudden.
During his illness he had to be fed through a tube, was paralysed from the waist
down and had a drastically reduced ability to communicate, with infrequent
glimpses of reality.
After discharge from hospital he had to go to a nursing home as he was too
incapacitated to be cared for at home.
1 know from the many conversations we had throughout our long marriage that he
would have hated the loss of dignity, the inability to control his own life and
the dependency he had to endure.
Yet when he contracted an infection and I and my adult children asked that no
antibiotics be given the hospital refused this request.
I believe that my husband's last few months were demeaning and pointless,
particularly as he had led a full life. I have a genuine fear of being forced to
endure a similar situation when I am dying,
I believe that the place where I die and the people who care for me should be decided by the circumstances of my illness (for example, it was not possible for my husband to be cared for at home because of his incapacity). However, wherever and whenever possible the decision should be mine or, if I am unable to make it, those of my family, who know my wishes.
If the dying person is to have the maximum choice, there must be more services provided, such as on-call home nursing and effective symptom-relief which can be monitored by the person themselves. I am fortunate to be active and independent at present and would want the choice of staying at home for as long as I can if I become terminally ill, although I do not want to be a burden on my family.
But I must emphasis that I see no point in a protracted dying process. At 86 years of age I have seen other loved ones and friends die a protracted death and, as a consequence, believe strongly in law reform to permit voluntary euthanansia, and assisted suicide under strict guidelines.
Personally, I would go further and say I believe older people (perhaps 80 and over) should have access to a painless and dignified death even though they are not terminally ill.
I do not want money, mine or the government's, wasted on keeping me alive
when death is inevitable. Neither do I want my family to remember me as a
helpless shell of myself, possibly with dementia.
I have done all I can legally, in accordance with the Victorian Medical
Treatment Act, and have followed the advice of the Voluntary Euthanasia Society
of Victoria about ensuring that my family know all my wishes regarding medical
treatment. But I know many people are not aware of their legal options and I
believe that the Victorian government should publicise the Medical Treatment Act
widely and provide help for people to make an effective Enduring Power of
Attorney (Medical Treatment) at any stage of life.
After all, we are encouraged to make a will regarding our possessions/ surely it is far more important to make sure our wishes about our health are carried out?
But ensuring my legal rights under this Act does not bring me peace of mind. It will only be useful if I contract an illness whereby refusing treatment will hasten death. What good will it do me if I have a stroke that disables but does not kill me, particularly if some zealous health professional decides I must be given antibiotics if I get an infection, as was done with my husband?
As you can see, I feel very, very strongly about my dying.
We live in a democracy where others cannot force their views on me in many important areas yet representatives of churches and governments still impose their beliefs on me when it comes to matters of how, when and where I die.
I do not ask for legal changes that will force them to act against their will, so why can't I have the same rights?
Name and address supplied.
Extracts from a letter received by Dr Sarah Russell in response to her article
on a research project on dying with dignity and a request for thoughts on the
topic. (Printed in the VESV Newsletter November 2004)
PS I know the lady concerned personally and have her permission to share this article with you. I spoke with her just now in October 2006 and asked if she would say anything differently. No, was the firm reply and now aged 88, she added one more thing....I want the peaceful pill to be provided for those like me who are just tired of living. Age and fragility have denied her any meaningful point in going on living even as she acknowledges the loving contribution of her family.
And another's "Someone Else's" Say
My support for VE has nothing to do with happiness in being in control of my own health decisions. I would consider that the psychologist may not have watched some one close to them SUFFER a long drawn out painful death.... I also think of all the members that have gone through VE in the 23 years that I have been a member who were as ACTIVE as they could be, but still did not have death with dignity.....
Only now with access to the internet can individual members know first hand what is happening world wide......and how many reports etc have been written in the past..... we have handed out pamphlets, signed petitions, read books,( I have a shelf full of my own, read articles, etc etc, because I did sit by my parents and a friend who were suffering), and I decided to try to help change the law) Now I am reaching that stage in my life where I do not want to be in the situation they were in.
Until this touches a person personally, these words words words do not even register in their grey matter. Hopefully the Hollywood version of Terry Schiavo will draw movie goers, and THEN people may begin to think they may be would not like that kind of existence. People talk about it, feel uncomfortable, but still do not join in a movement for change, because it
is not going to happen to them, it is called entertainment. JR
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